NET, IAS, State-SET (KSET, WBSET, MPSET, etc.), GATE, CUET, Olympiads etc.: Philosphy MCQs (Practice_Test 78 of 90)
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- Match List I with List II and select the correct answer using the codes given below the lists:
Table Supporting: NET, IAS, State-SET (KSET, WBSET, MPSET, Etc.) , GATE, CUET, Olympiads Etc. : Philosphy MCQs (Practice_Test 78 of 90) List-I (Concepts) List-II (Meanings) - Asteya
- Avyayam padam
- Aparigraha
- Brahmacarya
- Abstention from sensuality
- Non-stealing
- The imperishable state
- Non-possession
- A
- B
- C
- D
- 2
- 3
- 4
- 1
- 2
- 3
- 1
- 4
- 3
- 2
- 4
- 1
- 3
- 2
- 1
- 4
- Which one of the following features of Jaina ethics does NOT reflect its true position?
- Jainism enjoins the observance of five vows
- Jainism enjoins three kinds of restraint
- Jainism enjoins ten kinds of Vrata
- Jainsim regards God-realisation as the ultimate ideal of human life
- The cause of bondage according to the Jainism is
- Indulgence in sensual pleasure
- Immoral acts
- Attachment to worldly objects
- Influx of matter into the soul
- Which one of following is true of Buddhism?
- Nirvana can be achieved only in this life
- Nirvana can be achieved only in the life after death
- Nirvana can be achieved both in this life and life after death
- Nirvana can be achieved be the grace of the Tathagata
- Match List I with List II and select the correct answer using the codes given below the lists:
Table Supporting: NET, IAS, State-SET (KSET, WBSET, MPSET, Etc.) , GATE, CUET, Olympiads Etc. : Philosphy MCQs (Practice_Test 78 of 90) List-I List-II - Vedana
- Upadana
- Sadayatana
- Vijn % ana
- Clinging to enjoyment
- Six-sense organs including mind
- Initial consciousness of the embryo
- Sense-experience
- A
- B
- C
- D
- 1
- 4
- 2
- 3
- 4
- 1
- 3
- 2
- 4
- 1
- 2
- 3
- 1
- 4
- 3
- 2
- Prat ityasamutpada is associated with
- Duhkha
- Duhkha samudaya
- Duhkha-Nirodha
- Duhkha-Nirodha-Marg
- ‘Samyak smrti’ or ‘Right remembrance’ means
- Remembering the words of Buddhist saints
- Remembering the real meaning of Buddhist scriptures
- Remembering the real nature of mind and body
- Remembering the real nature of self
- Which of the following statements are associated with Gandhiji՚s concept of truth?
- truth is an ontological category.
- truth is an ethical category.
- truth is only a property of statements
- Select the correct answer from the codes given below:
- Codes:
- 1,2 and 3
- 1 and 2
- 2 and 3
- 1 and 3
- Codes:
- Which one of the following statements does NOT truly reflect Gandhiji՚s philosophy of life?
- Hate the sin and not the sinner
- Non-violence is an active moral fight against wickedness
- Violence is not always wrong
- Punishment should always be retributive
- Assertion (A) : Spinoza believed that there is only one substance.
- Reason (R) : Substance, according to
- Spinoza, is that which exists in itself and is conceived by itself it self independent of any-thing else.
- Both A and R are true and R is the correct explanation of A
- Both A and R are true but R is not a correct explanation of A
- A is true but R is false
- A is false but R is false
- Assertion (A) : Berkeley believed that there is God.
- Reason (R) : Berkeley believed that things of the world would continue to exist because God would perceive them even if no human being would be there to perceive.
- Both A and R are true and R is the correct explanation of A
- Both A and R are true but R is not a correct explanation of A
- A is true but R is false
- A is false but R is false
- Assertion (A) : Maya according to Advaita vedanta, is indescribable.
- Reason (R) : Maya cannot be known by any valid means.
- Both A and R are true and R is the correct explanation of A
- Both A and R are true but R is not a correct explanation of A
- A is true but R is false
- A is false but R is false
- Assertion (A) : Ramanuja adopted a kind of realistic epistemology.
- Reason (R) : He says that the object of knowledge as well as that of illusion is real.
- Both A and R are true and R is the correct explanation of A
- Both A and R are true but R is not a correct explanation of A
- A is true but R is false
- A is false but R is false
- Assertion (A) : According to Advaita Vedanta to know Brahman is to be Brahman.
- Reason (R) : There is a relation of nondifference between Atman and Brahman.
- Both A and R are true and R is the correct explanation of A
- Both A and R are true but R is not a correct explanation of A
- A is true but R is false
- A is false but R is false
- Assertion (A) : Akhyativada holds that error is due to non-discrimination between the two cognitions of separate objects.
- Reason (R) : Error is due to a wrong synthesis of the presented and the represented objects.
- Both A and R are true and R is the correct explanation of A
- Both A and R are true but R is not a correct explanation of A
- A is true but R is false
- A is false but R is false