Anumana Terminology for NET, IAS, State-SET (KSET, WBSET, MPSET, etc.), GATE, CUET, Olympiads etc.
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Get video tutorial on: Anumana (Inference) Terminology -Paksha, Linga, Sadhya, Hetu, Vyapti, Pakshadharmata, Paramsa
Paksha | Hetu | Sadhya |
---|---|---|
Minor Term (Mountain) Characteristic – linga (smoke on Paksha) | Middle Term (Smoke) vyapya (smoke) factum probans Reason | Major Term (Fire) vyapaka factum probandum |
- Inferential cognition (anumiti) is a proposition that follows from the first two propositions and so corresponds to the conclusion of the syllogism
- Vyapti expresses the relation of invariable concomitance of hetu (middle term) with the sadhya (major term) .
- The middle term (smoke) when appearing on Paksha is called linga (sign) while in vyapti it is called hetu (reason) . Complete notes and preparation module at doorsteptutor. com
- Sadhya
- Paksha - Sapaksha: The place where the sadhya definitely is exists is sapaksha (kitchen) & Vipaksha: The place where the sadhya is definitely absent is vipaksha (lake)
- Hetu
- Linga
- Drstanta (Example)
- Pakshadharmata (Special Feature of the Subject) - judgment of such a perception.
- E. g. , existence of smoke on mountain. Pakshadharmata of the paksha is essential for proving sadhya (fire) on the paksha
- Paramsa: The process of inference relates the sadhya or major term to the paksha or minor term.
- This is done through the relation of the hetu to both the paksha (by pakshadharmata) and the sadhya (by vyapti) .
- Subsumptive reflection is the knowledge of reason (hetu) existing on the paksha together with the knowledge of invariable concomitance (vyapti) between hetu and sadhya.
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