Anumana Terminology for Tripura PSC Exam

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Anumana (Inference) Terminology -Paksha, Linga, Sadhya, Hetu, Vyapti, Pakshadharmata, Paramsa
The Table of Terms of Anumana Terminology
PakshaHetuSadhya
Minor Term (Mountain)

Characteristic – linga (smoke on Paksha)

Middle Term (Smoke)

vyapya (smoke)

factum probans

Reason

Major Term (Fire)

vyapaka

factum probandum

  • Inferential cognition (anumiti) is a proposition that follows from the first two propositions and so corresponds to the conclusion of the syllogism
  • Vyapti expresses the relation of invariable concomitance of hetu (middle term) with the sadhya (major term) .
  • The middle term (smoke) when appearing on Paksha is called linga (sign) while in vyapti it is called hetu (reason) . Complete notes and preparation module at doorsteptutor. com
    • Sadhya
    • Paksha - Sapaksha: The place where the sadhya definitely is exists is sapaksha (kitchen) & Vipaksha: The place where the sadhya is definitely absent is vipaksha (lake)
    • Hetu
    • Linga
    • Drstanta (Example)
  • Pakshadharmata (Special Feature of the Subject) - judgment of such a perception.
    • E. g. , existence of smoke on mountain. Pakshadharmata of the paksha is essential for proving sadhya (fire) on the paksha
  • Paramsa: The process of inference relates the sadhya or major term to the paksha or minor term.
    • This is done through the relation of the hetu to both the paksha (by pakshadharmata) and the sadhya (by vyapti) .
    • Subsumptive reflection is the knowledge of reason (hetu) existing on the paksha together with the knowledge of invariable concomitance (vyapti) between hetu and sadhya.

#Terminology

#Mountain

#Fire

#Reason

#Factum

#Characteristics

#Smoke

#Inference

#Manishika

#Examrace

#Anumana

#Logic

# Vyapti

#Hetu #Sadhya

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