NET, IAS, State-SET (KSET, WBSET, MPSET, etc.), GATE, CUET, Olympiads etc.: Philosphy MCQs (Practice_Test 12 of 90)
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- According to A. J. Ayer, ethical judgements are
- A-priori statements
- empirical statements
- assertive statements
- pseudo-statements
- According to C L Stevenson, moral disagreement generally involve
- disagreement in belief only
- disagreement in attitude only
- disagreement both in belief and in altitude
- disagreement neither in belief nor in altitude
- The view, ‘Ethical terms do not serve only to express feeling. They are calculated also to arouse feeling, and so to stimulate action’ is held by
- A. J. Ayer
- R. Carnap
- B. Russell
- Phillippa Foot
- Five causes of action, according to Bhagvadgita include
- Adhisthana, Karta, Karana, Cesta, Daiva
- Manas, Karta, Karana, Cesta, Daiva
- Adhisthana, Karta, Karana, Cesta, Manas
- Adhisthana, Karta, Karana, Manas
- Daiva
- In Jaina ethics, Brahmacharya means the sacrifice of
- sensual desires
- egoistic desires
- mental desires
- all desires
- In Jain ethics, ‘nirjara’ is
- Stoppage of influx of matter into the soul
- complete elimination of the matter with which soul is already mingled
- stoppage of Samskara in the soul
- complete destruction of Smrti in the soul
- Causes of Hetubhuta Prajna are
- S ‘ruta’ Cinta
- S ′ ruta, Cinta, Bhavana
- Cinta, Bhavana
- Cinta, Bhavana, Anumana
- Twelve causes of suffering are described in the
- First Noble Truth
- Second Noble Truth
- Third Noble Truth
- Fourth Noble Truth
- In which one of the following sets of three stages, has Eight-fold Path been described?
- Dharma, Satya and Ahimsa
- Karma, Samsara and Moksa
- Prajna, S ′ ila ande Samadhi
- Prajna, S ′ ila and Satya
- The first step in the Buddhist Astamga Marga is
- Sammasamkappa
- Sammaditthi
- Sammavaca
- Samma kammanta
- According to Gandhi, we see Truth in fragment and from different angles of vision. Who then is to determine the Truth in his view?
- God in itself
- Nation in its solidarity
- Society in its collective wisdom
- The individual himself
- Consider the following views:
- State represents violence in a concentrated from:
- State can never be weaned from violence to which it owes its existence.
- Non-violence is our supreme duty.
- Centralization as a system in inconsistent with a non-violent structure of society.
- Which of the above view (s) is/are held by
- Mahatma Gandhi?
- 3 alone
- 1 and 4
- 2,3 and 4
- 1,2, 3 and 4
- Mahatma Gandhi?
- Assertion (A) : Locke was compelled to say, Substance is something I know not what.
- Reason (R) : Locke draws a distinction between intuitive, demonstrative and ‘sensitive’ knowledge.
- Both A and R are true and R is the correct explanation of A
- Both A and R are true but R is NOT the correct explanation of A
- A is true but R is false
- A is false but R is true
- Assertion (A) : According to Shankara, the individual selves are identical with Brahman.
- Reason (R) : The Laksyartha of the statement Tattyamasi should be admitted instead of its Sakyartha.
- Both A and R are true and R is the correct explanation of A
- Both A and R are true but R is NOT the correct explanation of A
- A is true but R is false
- A is false but R is true
- Assertion (A) : Accordint to Ramanuja, Jiva is a Prakar of God.
- Reason (R) : Jiva is a transformulation of God.
- Both A and R are true and R is the correct explanation of A
- Both A and R are true but R is NOT the correct explanation of A
- A is true but R is false
- A is false but R is true