NET, IAS, State-SET (KSET, WBSET, MPSET, etc.), GATE, CUET, Olympiads etc.: Philosphy MCQs (Practice_Test 5 of 90)
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- Ramanuja admitted that
- the world and souls are as real as God Himself
- Should are as real as God, but the world is unreal
- God alone is real, the world and souls are unreal
- though real, souls are created and destroyed by God
- On the question of describing the relation of Forms to particulars, Plato said that
- Forms participate in their particulars
- Particulars participate in their Forms
- Forms are abstracted from particulars
- Particulars are caused by Forms
- In the philosophy of Plato, ‘ideas’ are
- real but not existent
- existent but unreal
- neither existent nor real
- both existent and real
- Consider the following statements:
- Universals are absolute and ultimate realities
- Each universal is a unity
- Universals are immutable and imperishable
- Universals cannot exist without particulars
- Which of these statements have been attributed to Plato?
- 1,2 and 4
- 2,3 and 4
- 1,3 and 4
- 1,2 and 3
- ‘A musician is not a special kindof man, as man is a special kind of animal the is simply a man with a certain characteristic.’ This view is admitted by
- Plato
- Locke
- Berkeley
- Aristotle
- Which one of the following does NOT figure in. Berkeley՚s rejection of abstract ideas?
- There is no such thing in any mind as an abstract idea
- Knowledge of external world is possible without the abstract idea matter
- Acceptance of abstract ideas leads to atheism and materialism
- a particular idea can be made to represent all other particular ideas of the same sort
- According to Nyaya-Vaisesika school, the property abhavatva is NOT a universal, since
- it is co-extensive with some other universal
- it does not reside in its locus through the relation known as samavaya
- admission of absencehood as a universal is prevented by the very nature of its locus
- admission of absencehood as a universal is prevented by the very nature of its locus
- ‘We accept inference if it is corroborated by perception. But we deny inference if it cannot be so corroborated.’ This view is held by
- Vaisesikas
- a school of Buddhist logicians
- a school of Carvakas
- Tantrikas
- According to the Nyaya school, when one visually perceives the fragrance of a distance sandalwood, it is a case of
- perception due to samanyalaksana sannikarsa
- perception due to yogaja sannikarsa
- nirvikalpaka perception
- perception due to jnanalaksana sannikarsa
- In Sesavat anumana, we infer
- the unperceived cause from a perceived effect
- by analogy with examples
- not on the basis of causation but on uniformity of co-existence
- the unperceived effect from a perceived cause.
- ‘Sabda and Upamana are not independent pramanas as they are reducible to anumana.’ This is the view of
- Naiyasyikas
- Vaisesikas
- Vedanta
- Prabhakara Mimamsakas
- Which one of the following pairs is NOT admitted by the Vaisesika school?
- Savikalpaka pratyaksa and nirvikalpaka pratyaksa
- Svarthanumana and parathamumana
- ambhava and smrti
- Drstarthapatti and srutarthapatti
- Match List-I with List-II and select the correct answer:
Table Supporting: NET, IAS, State-SET (KSET, WBSET, MPSET, Etc.) , GATE, CUET, Olympiads Etc. : Philosphy MCQs (Practice_Test 5 of 90) List-I (Status) List-II (Cognitions) - Karana
- Vyapara
- Sahakarikarana
- Phala
- Sabdabodha
- Saktijnana
- Padarthajnana
- Padajnana
- A
- B
- C
- D
- 4
- 3
- 2
- 1
- 1
- 4
- 3
- 2
- 2
- 3
- 4
- 1
- 4
- 1
- 2
- 3
- According to the Nyaya school, Anumiti is possible without
- Paksa-jnana
- Paramarsa-jnana
- Sadhya-jnana
- Udaharana-jnana
- Match List-I with List-II and select the correct answer:
List-I (Buddhist schools) | List-II (Tenets) |
|
|
- A
- B
- C
- D
- 3
- 2
- 4
- 1
- 3
- 2
- 1
- 4
- 2
- 3
- 4
- 1
- 2
- 3
- 1
- 4