NET, IAS, State-SET (KSET, WBSET, MPSET, etc.), GATE, CUET, Olympiads etc.: Philosphy MCQs (Practice_Test 87 of 90)
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- Assertion (A) : Sunyata itself is called Nivrana in Madhyamika philosophy.
- Reason (R) : Sunyata is of the nature of cessation of all prapanca.
- Both A and R are true and R is the correct explanation of A.
- Both A and R are true but R is not a correct explanation of A
- A is true but R is false
- A is false but R is true
- Assertion (A) : Gandhiji identifies God with Truth.
- Reason (R) : Truth is universal and all pervasive.
- Both A and R are true and R is the correct explanation of A.
- Both A and R are true but R is not a correct explanation of A
- A is true but R is false
- A is false but R is true
- Match List I with List II and select the correct answer using the codes given below the lists:
Table Supporting: NET, IAS, State-SET (KSET, WBSET, MPSET, Etc.) , GATE, CUET, Olympiads Etc. : Philosphy MCQs (Practice_Test 87 of 90) List-I List-II - Aristotle
- Locke
- Descartes
- Nyaya-Vaisesika
- General/special qualities
- Nominal/real essence
- Potentiality/actuality
- Absolute/relative substances
- A
- B
- C
- D
- 3
- 2
- 1
- 4
- 2
- 3
- 4
- 1
- 3
- 2
- 4
- 1
- 2
- 3
- 1
- 4
- Which one of the following statements is closest to Aristotle՚s view of substance?
- Substance is from or universal
- Substance is that which exists by itself
- Substance is the corcrete individual
- Substance is static and eternal
- Which one among the following kinds of substances is not admitted by Aristotle?
- Sensible and perishable
- Sensible and eternal
- Non-sensible and eternal
- Non-sensible and perishable
- Which one of the following types of substances is not admitted by Descartes?
- Infinite and uncreated
- Perpetually changing
- Finite and spiritual
- Finite and material
- Regarding doctrine of substance which of the following views are held by Descartes?
- Substance is an existent thing which requires nothing but itself order to exist.
- Strictly speaking, God alone can be said to be a substance.
- Substance is that whose existence cannot be doubled.
- Select the correct answer using the codes given below:
- Code:
- 1 and 2
- 1,2 and 3
- 1 and 3
- 1 and 3
- Code:
- Which one of the following is the correct definition of secondary qualities, according to Locke?
- Secondary qualities are nothing in the objects themselves but powers to produce sensations in us by their primary qualities
- Secondary qualities are those which are imposed on the external objects by human mind
- Secondary qualities are those that vary according to variations in conditions of perception
- Secondary qualities are those whose ideas are not exact resemblances of qualities of objects
- The rationalist tendency in Locke is found in his notion of
- real essences
- nominal essences
- tabula rasa
- abstract ideas
- Berkeley՚s view that we cannot have an idea of the soul is based upon
- rejection of innate ideas
- rejection of abstract ideas
- passivity of ideas
- distinction between simple and complex ideas
- Which one of the following statements is not implied by Berkeley՚s view that ‘to be is to be perceived’
- Ideas can exist only as long as they are being perceived
- Qualities cannot exist independently of the perceiving mind
- Objects cannot exist when they are not perceived by any mind
- Objects cannot exist when they are not perceived by human beings
- Which of the following statements are admitted by the Nyaya school?
- Non-eternal substances are always characterised by qualities.
- Non-eternal substances are often characterised by qualities.
- Eternal substances are always characterisedbyqualities.
- Eternal substances are often characterised by qualities.
- Select the correct answer using the codes given below:
- Codes:
- 1 and 3
- 2 and 3
- 1 and 4
- 2 and 4
- Codes:
- Which one of the following, according to the Vaisesikas, justifies, the distinction between qualities and actions?
- Qualities are characterised by universals, while actins are not characterised by universals
- Qualities inhere in substances while actions inhere in qualities
- Many qualities may inhere simultaneously in the same substance, but many actions cannot
- All qualities are non-eternal, while some actions are eternal
- According to Buddhism, one need not admit self (pudgala) for explaining memory, since memory is
- a function of the body
- a function of the internal sense-organ
- a function of the unbroken series of conscious states
- not permanent
- Which one of the following statements is true?
- Later Buddhists accept the existence of substance
- Early Buddhists alone accept the existence of substance
- All Buddhists reject the notion of substance
- Buddhists are silent about the issue of substance